Rewriting Morocco’s Family Code

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Family law overhaul tests the balance between modern ideals and cultural heritage.

A small room at Morocco’s Académie du Royaume buzzed with energy on December 24, 2024. Ministers, journalists, and politicians crowded in to hear changes that could reshape family life. Under King Mohammed VI’s orders, officials unveiled proposals to update the family law that day.

A few days later, the media echoed immediate, opposing reactions. Religious scholars condemned the proposed changes as violations of Islamic law, while women’s rights advocates expressed disappointment at their limited scope.

The Proposed Reforms

Justice Minister Abdellatif Ouahbi and Islamic Affairs Minister Ahmed Toufiq presented reforms touching child custody, guardianship, and rules around multiple marriages. These mark the first full review of Morocco’s family code, known as Moudawana, in 20 years. The changes aim to bring Morocco’s laws closer to international human rights standards while staying true to religious teachings.

The Evolution of Family Law

The path to these changes winds back to 1957, when Morocco first created the Moudawana. The last update in 2004 set the marriage age at 18 and required consent for polygamy. But putting these rules into practice proved hard. Many families found ways around the restrictions, keeping old customs alive despite the new laws.

King Mohammed VI has pushed for change through ijtihad – the practice of interpreting religious texts to address modern questions. This approach tries to bridge the gap between traditional values and contemporary needs.

Religious Authority on Reform

The Supreme Council of Ulema, Morocco’s top religious body, welcomed some changes while rejecting others. The council approved granting mothers legal guardianship rights, establishing stricter polygamy conditions, and creating new frameworks for property rights and divorce procedures. 

The council rejected three proposals that conflicted with fixed religious texts: DNA testing for paternity, abolishing male-priority inheritance rules, and allowing interfaith inheritance. Islamic jurisprudence prescribes specific shares to different categories of heirs based on their relationship to the deceased.

The council’s decisions show how religious authority shapes legal reform in Morocco. Each proposed change must pass through careful religious review before becoming law.

Public Opinion and Social Change

Public opinion splits along clear lines. A 2024 poll found just 24% of Moroccans want inheritance laws changed to treat men and women equally. Nearly 80% believe any changes must follow Islamic law.

Political parties, women’s groups, and religious scholars have engaged in heated debates over how to balance modern rights with Western influences on one hand and traditional religious values with Moroccan cultural elements on the other. Their clash echoes broader tensions between keeping traditions and embracing change.

The reforms touch sensitive areas of family life: marriage, divorce, inheritance, and child custody. Each proposed change sparks discussions about what makes a family in modern Morocco and how to protect both individual rights and community values.

As darkness fell outside the Académie that December evening, the real work was just beginning. Morocco now faces tough choices about what to keep and what to change in its family laws.

In living rooms and coffee shops across the country, people argue over the future of family life. Young women dream of greater freedom and equality, while elders worry about losing cultural identity. The outcome will shape not just laws but the very fabric of Moroccan society.

Author

  • Daily euro times

    Journalist and translator with years of experience in news writing and web content. Zack has written for Morocco World News and worked as an SEO news writer for Legit.ng in addition to translating between English, Arabic, and French. A passionate advocate for open knowledge, Zack has volunteered as an editor and administrator for Wikipedia and spoken at Wikimedia events. He is deeply interested in the Arabic language and culture as well as coding.

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